on being human & alive in the world
one of the issues at the very heart of the #MeToo conversation and movement is how we understand and use our power. And the question behind that isn't 'do we have power?' it's 'how do we use it?'
I lied to my partner once and learned a tough lesson: there are two ways to do everything. There's the way of power, and then there's the way of love.
half of the battle of growing and changing is realizing we have the permission to do so.
we can find God in all kinds of places, even in a hospital emergency room at 442am.
we can't avoid grief, loss, and change. its part of being human. what we can do is understand how to hold it and move through it. here's a ritual to help us do just that.
there is a lot of talk about how we are supposed to deal with immigrants and refugees. its an important question. when we look to what the Bible says, we see God consistently saying one thing about what we are supposed to do when immigrants and refugees knock on our doors: "make some room."
everything is spiritual, including voting. here are some thoughts on how to enter into an election viewing voting as a spiritual practice.
what i do on sundays
there is a movement to grace: God comes into our sickness, our brokenness, and deaths, takes us by the hand, lifts us up out of it, and leads us back into health, back into wholeness, and back into life as it was meant to be. The question it leaves us with is 'how will we be stewards of that life and love?'
We all have power. Whether its our words, actions, presence, or how we spend our money, we all have the ability to influence the people and world around us. The question is: how do we use that power? Do we use it for our own benefit or do we use it for the benefit of the people and world around us?
its probably the question i get asked the most: what do we do with our suffering? we do the only thing we can do: we enter into it.
how do we respond to the hatred and racism we see in our world? we move, just as God does, with compassion and meet processions of despair and devastation with parades of solidarity and love.
there's some nasty stuff going down in our lives and world. how do we respond to it? we begin by calling it what it is and remembering that to be the church is to be unequivocally for love, justice, peace, and mercy.
Jesus was big into questions. He asked 183 of them and only answered 3. Whats up with that? Maybe its the questioning, and not the answering, that leads us deeper into the kind of life we're meant to have.
way too often, like way too often, faith and spirituality is said to be all about doing what it takes to get God to come to us. but here's the thing: Jesus never said that. In fact, he said the opposite. Faith and spirituality is about recognizing that God's already here and letting that Love pull us into new life.
The problem with fairness is that it always begins and ends with the ‘I.’ The problem is way too easily and way too often fairness is really saying ‘But what about me?’ So it's not about being fair, what is it about? It's about being generous.
one of the hardest things we'll ever have to do is forgive someone. but here's the thing: we have to do it. not only is our own health and well being at stake, let alone that of our relationships, at stake is something much bigger: our very humanity and the kind of world we live in.
christmas isn't something that happened, it's something that happens. and the thing about that, it changes what we do with it. no longer is it about singing a carol and going home, its about beholding and embracing it.